1 Kings 1:10

Authorized King James Version

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But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

Original Language Analysis

וְֽאֶת H853
וְֽאֶת
Strong's: H853
Word #: 1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נָתָן֩ But Nathan H5416
נָתָן֩ But Nathan
Strong's: H5416
Word #: 2 of 11
nathan, the name of five israelites
הַנָּבִ֨יא the prophet H5030
הַנָּבִ֨יא the prophet
Strong's: H5030
Word #: 3 of 11
a prophet or (generally) inspired man
וּבְנָיָ֜הוּ and Benaiah H1141
וּבְנָיָ֜הוּ and Benaiah
Strong's: H1141
Word #: 4 of 11
benajah, the name of twelve israelites
וְֽאֶת H853
וְֽאֶת
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגִּבּוֹרִ֛ים and the mighty men H1368
הַגִּבּוֹרִ֛ים and the mighty men
Strong's: H1368
Word #: 6 of 11
powerful; by implication, warrior, tyrant
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁלֹמֹ֥ה and Solomon H8010
שְׁלֹמֹ֥ה and Solomon
Strong's: H8010
Word #: 8 of 11
shelomah, david's successor
אָחִ֖יו his brother H251
אָחִ֖יו his brother
Strong's: H251
Word #: 9 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
קָרָֽא׃ he called H7121
קָרָֽא׃ he called
Strong's: H7121
Word #: 11 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)

Analysis & Commentary

But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

This verse contributes to the broader narrative of solomon's accession and adonijah's rebellion, within the book's focus on succession narrative and establishment of Solomon's reign. The prophetic office represents God's faithful witness even in apostasy, calling His people back to covenant faithfulness.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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